13.If someone has an ear-ache and, on account of that, water comes out of it continuously - then this water will be regarded as impure even if there is no sore or pimple. The mere flowing of that water will break wudhu if it flows to a place which is fardh to wash during ghusl. Similarly, if water flows from the nose and this is accompanied by pain, then too wudhu will break. Similarly, if there is pain in the eyes and they are sore, and in addition to this they water or tears come out, then too wudhu will break (as in the case of pink eyes). But if there is no pain in the eyes nor are they sore, then wudhu will not break by the mere flowing of tears.
14.If water comes out from the nipple (of a male or female) and this is accompanied by pain, then this water is also regarded as impure and wudhu will therefore break. But if this is not accompanied by pain, the water will not be impure and wudhu will not break.
15. If someone vomits out food, water or bile, and it is a mouthful, wudhu will break. But if it is not a mouthful, wudhu will not break. "Mouthful" here means that the vomit cannot stay in the mouth except with difficulty. If a person vomits phlegm only, wudhu will not break irrespective of the amount and irrespective of whether it was a mouthful or not. If blood comes out in the vomit and it is thin and flowing, then wudhu will break irrespective of whether it is less or extra, and irrespective of whether it is a mouthful or not. But if the blood comes out in clots or bits and pieces, then wudhu will only break if it is a mouthful.
16. If one vomits small quantities several times and all these quantities would have equalled a mouthful, and in addition to this the person still feels nauseous after each time that he vomits, wudhu will break. But if a person does not feel nauseous after vomitting the first time, but feels better, and later feels nauseous and vomits a little, and again feels better, and then feels nauseous a third time and vomits a little again - then wudhu will not break.
17. If one falls asleep while lying down, or falls asleep while leaning on something for support and gets into such a deep sleep that if that support is removed, he will fall - wudhu will break. If one falls asleep while sitting or standing in salât, wudhu will not break. But if one falls asleep while in sajdah, wudhu will break.
18. If one is not in salât and falls asleep while sitting down with his buttocks pressed on his heels and without leaning against a wall or anything else - then wudhu will not break.
19. While sitting, if one is suddenly overcome by sleep and falls down, then wudhu will not break if the person's eyes open immediately after falling down. But if even a few moments lapse for the eyes to open, wudhu will break. But if, in the sitting position, the person sways from side to side without falling down, wudhu will not break.
20. If one falls unconscious, or loses his senses because of insanity, then wudhu will break even if the unconsciousness or insanity was for a few moments. Similarly, if some drug or intoxicant is consumed and one is intoxicated to the extent that he cannot walk properly and his steps are unsteady - then too wudhu will break.
21. If one laughs so loudly in salât that he hears the laughter himself and those near him hear it as well, then both wudhu and salât will break. If only the one who laughed hears the laughter and those near him do not hear it, then only salât will break and not the wudhu. But if one only smiles without any sound coming out, neither the wudhu nor the salât will break. However, if an immature person (na-bâligh) laughs aloud in the salât, or if a mature person (bâligh) laughs while making sajdah-e-tilawat - then wudhu will not break. However, the sajdah-e-tilawat (of the mature person) and the salât (of the immature person) will break.
22. If liquid comes out from the front organ by touching a person of the opposite sex or merely having such thoughts, wudhu will break. This liquid which comes out at the time of excitement or passion is called mazi (pre-coital fluid).
23. If, due to illness, some sticky fluid similar to mucus, comes out from the front organ, then as a precaution it should be regarded as impure. By it coming out, wudhu will break.
14.If water comes out from the nipple (of a male or female) and this is accompanied by pain, then this water is also regarded as impure and wudhu will therefore break. But if this is not accompanied by pain, the water will not be impure and wudhu will not break.
15. If someone vomits out food, water or bile, and it is a mouthful, wudhu will break. But if it is not a mouthful, wudhu will not break. "Mouthful" here means that the vomit cannot stay in the mouth except with difficulty. If a person vomits phlegm only, wudhu will not break irrespective of the amount and irrespective of whether it was a mouthful or not. If blood comes out in the vomit and it is thin and flowing, then wudhu will break irrespective of whether it is less or extra, and irrespective of whether it is a mouthful or not. But if the blood comes out in clots or bits and pieces, then wudhu will only break if it is a mouthful.
16. If one vomits small quantities several times and all these quantities would have equalled a mouthful, and in addition to this the person still feels nauseous after each time that he vomits, wudhu will break. But if a person does not feel nauseous after vomitting the first time, but feels better, and later feels nauseous and vomits a little, and again feels better, and then feels nauseous a third time and vomits a little again - then wudhu will not break.
17. If one falls asleep while lying down, or falls asleep while leaning on something for support and gets into such a deep sleep that if that support is removed, he will fall - wudhu will break. If one falls asleep while sitting or standing in salât, wudhu will not break. But if one falls asleep while in sajdah, wudhu will break.
18. If one is not in salât and falls asleep while sitting down with his buttocks pressed on his heels and without leaning against a wall or anything else - then wudhu will not break.
19. While sitting, if one is suddenly overcome by sleep and falls down, then wudhu will not break if the person's eyes open immediately after falling down. But if even a few moments lapse for the eyes to open, wudhu will break. But if, in the sitting position, the person sways from side to side without falling down, wudhu will not break.
20. If one falls unconscious, or loses his senses because of insanity, then wudhu will break even if the unconsciousness or insanity was for a few moments. Similarly, if some drug or intoxicant is consumed and one is intoxicated to the extent that he cannot walk properly and his steps are unsteady - then too wudhu will break.
21. If one laughs so loudly in salât that he hears the laughter himself and those near him hear it as well, then both wudhu and salât will break. If only the one who laughed hears the laughter and those near him do not hear it, then only salât will break and not the wudhu. But if one only smiles without any sound coming out, neither the wudhu nor the salât will break. However, if an immature person (na-bâligh) laughs aloud in the salât, or if a mature person (bâligh) laughs while making sajdah-e-tilawat - then wudhu will not break. However, the sajdah-e-tilawat (of the mature person) and the salât (of the immature person) will break.
22. If liquid comes out from the front organ by touching a person of the opposite sex or merely having such thoughts, wudhu will break. This liquid which comes out at the time of excitement or passion is called mazi (pre-coital fluid).
23. If, due to illness, some sticky fluid similar to mucus, comes out from the front organ, then as a precaution it should be regarded as impure. By it coming out, wudhu will break.
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